If ever you are considering whether or not to attend a Vipassana silent meditation retreat I have two words for you:
DO IT!!
It is hard, very hard. It is painful, very painful. It is very challenging. But worth it. Anything worthwhile takes effort, determination, persistence, commitment and surrender. All of these things are required to become a Vipassana meditator.
Things I thought would be difficult weren’t. I was worried by only two meals a day at 6.30am and 11am with a little fruit at 5pm. I was worried by the lack of sleep (up at 4am – to bed at 9.30pm). These things were easy. When you are meditating 11 hours a day you don’t require as much food and sleep as in normal life. Cohabiting in a dormitory and sharing an ablutions block was easy – even enjoyable. Wrapped in silence and keeping to yourself it is easy to live this way and even comforting to know others are around you going through the same things. Somehow with no communication at all we managed to get ourselves organised naturally and easily. 25 women and 5 showers – not an issue. Not once did I go for a shower and have to wait. We all found the time that suited us best. Not speaking for 10 days was a joy and a bliss and so easy. A friend came with me and we neither of us had any desire to speak to, or acknowledge the other. Until the last day when we could speak again and we collared each other nonstop for an hour to share our experiences.
Others had wanted to leave. In fact one woman did and another had her bags backed ready to go but was talked out of it. I didn’t once want to leave and in fact was happy in the flow of the routine and structure. No decisions needed to be made other than what to wear each day. Meals were provided. You got into the rhythm of the lifestyle. Two things I did find hard in the daily life were the snorer in our dormitory and the lack of room to exercise. I missed my daily walks and would pace up and down the enclosed area like a caged animal. It was a very restricted boundary and we were not allowed to cross it. Men and women were totally segregated although we could see each other. I didn’t even mind the snorer during the night hours – it was when she snored through meditation sessions that I struggled with equanimity and compassion
Three days were spent learning to focus on the breath and on sensations on the upper lip (ana pana meditation). Then we launched into Vipassana itself where you learn to examine the body centimetre at a time to feel the sensations in the body. It takes a while to learn and only with ongoing practise do you get into some of the further reaches of it. The hardest thing for me was the one hour group meditation when you were not meant to adjust your posture. Sitting crosslegged on the floor with no back support for one hour without moving at all was a challenge. We did this three times a day. They called them sittings of strong determination! And I could do it. You observed the pain and remained equanimous and did not react. The same with pleasant sensations (and there were some of these too believe it or not). No craving, no aversion. No reacting no matter what the circumstances. I had a few moments where I could observe that there was no difference between pleasant and unpleasant sensations at the vibrational level – both were the same vibration. You learn that nothing is permanent – good and bad both shall pass so why bother reacting to them? Why crave one and avoid the other? They’ll go eventually anyway so just accept them.
Every evening was a discourse in the theory of the technique. The teacher, Goenkaji, was humourous and amusing and told interesting stories as examples. I found it a bit repetitive after a while but this may have helped others. These talks were on dvd.
The food was vegetarian and I enjoyed it. Once I got over my fear of falling into a heap of low blood sugar shakes I started to eat less and less each day. The first day I stuffed myself with food to try to last out the night. I ended up so full and not able to meditate well. I had no problems with lack of food, low blood sugar (which I do have problems with normally) or sleep deprivation (I probably averaged 3-4 hours a night only).
This was only the beginning though. Learning the technique. Real results only come from applying this everyday – two hours a day is recommended for meditation. Serving others is also a key component of Vipassana. These things help you move away from misery and egotism and into peace and harmony and compassion for all. A mighty and worthy goal.
There were no mystical experiences, no blissing out. It was hard, painful work. The technique bans visualisation which is my ‘thing’ so it took me a while to adjust to ‘feeling’ rather than ’seeing’. I definitely made progress over the ten days though. The only way to sit still for one hour (for me anyway) is to go into the meditation as deeply as possible. It is active – the mind is doing something all the time and this is my kind of meditation. The concentration is sharpened and focussed and in continual movement. No stillness required mentally (although it is physically). Sweeping through the body or sensing tiny areas at a time – always in motion, examining, observing but no reacting.
This is a techniqe to eradicate suffering. It is simple but not easy. It teaches to live in the moment and not in the past or future constantly. It is experiental rather than intellectual. This is what I need – intellectually I’ve heard it all and it all says the same thing. But I don’t, can’t live it. I need to ‘feel’ it rather than ‘know’ it. I need wisdom not more knowledge.
I plan to practise this meditation every day although probably not for two hours every day. I dare say I’ll write more about it over the coming days. And yes there was a bootcamp element to it - staff would do spot checks on the rooms to make sure people were meditating and not sleeping
The rules were observed strictly and noble silence was the number one rule. And a very necessary one too. As soon as we started talking on the tenth day all serious meditation went out the window. Interacting with others brought all the judgements and discrimination to the surface too. One can live happily with people with no interaction occuring and not judge them. No likes or dislikes. As soon as we talk and interact these things emerge. I wonder very much if verbal communication is greatly over rated in our society. It isn’t crucial in all circumstances.
I learnt how strong my determination is. I learnt how strong and accurate my intuition was (vibes I’d picked up about others turned out to be accurate – that one shy, that one bossy etc). I even picked up on one person’s profession!
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